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Monday, April 8, 2013

Thomas More's Utopia

Human societies are brutal in their judgment. One faux pas and purchase order effectively shuns an individual. For this reason, public figures are forced to adopt a public persona, a heavily guarded fortress of orthodoxy, if they would same to fit in, or moderated nonconformity, if they would like to stick out. During the early innovational European period, nonconformity often resulted in harassment and policy-making discrimination. Private opinions were to remain private. Sir Thomas More was, for the majority of his life, an recitation of the origin faction, the conformists. An English Rennaisance humanist, More held many government offices, including that of ennoble Chancellor. These positions are testament to More?s genuinely conformist points of view.

In 1516, More published a literary earn titled Utopia, Greek for ?nowhere?, in which a sham character by the name of Raphael Hythloday discusses his travels to an island called Utopia. This work is divided into two books, the first of which describes European society?s ills and the second of which describes the precedent society, Utopia. His radical Utopia, very radically different from contemporary England, stands very staunchly in the face of his very conservative policies.

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The conceit of a society devoid of currency, riches, property, and personal pride were contradictions to the set instilled in the population by the monarchy, and continue to be contradictions by todays standards.

So how may More?s Utopia be approached? Is it the first of a new kind of fantasy escapism? A philosophical inquiry into the power of reason as a guiding force of society à la Platos Republic? A satire on arrogant local customs and prejudices in the vein of Swifts Gullivers Travels? Rather, More?s semipolitical situation leads us to believe that it is in fact a disguised political treatise regarding social reform.

After reflecting on a society?s terminal...

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