The Four Marks Of The Catholic Church Religion Essay

The Four Marks Of The Catholic church building Religion EssayOne, holy, catholic, apostolicthe four marks of the Catholic church a deacons ministry involves any four. I chose the fourth mark of the Church to expose my awkward ministry because the Church was brought into being by the apostles on the basis of the Person, principle and deeds of rescuer savior. The apostolicity of the church stands on its consistency to the educations of the apostles which atomic number 18 to be safeguarded by bishops in the apostolic succession. This same authority has been handed knock down with the Sacrament of Holy Orders from bishop to priests and deacons. No bishop, priest, or deacon in the Catholic Church is self-prescribed or self-declared he is called by the Church and decree into the ministry given by Jesus to His Church.There is a clear union between deacons today and almost 2,000 years ago as expound in the Acts of the Apostles. The ministry of the Deacon is charity, word and s acrament. It is the Deacon who often brings Christ to the prisons, the hospitals, and care for homes. The Deacon helps bridge the gap between the Church and community.Another mannequin of the apostolic Church is the deposit of belief in both numinous Scripture and Sacred Tradition that has been pre religious serviced and handed on by the apostles. Jesus Christ founded the Church upon the apostles Did I not choose you, the cardinal?(John 670) It is clear, that the Church was started by Christ himself. The issue is did the apostles have the billet and authority to pass on what they had received from Christ? The New testament is clear that they did in fact have that authority. Titus 15-9 references overseers and holding hard to the message. The ministry of Peter and the Apostles continues by the bishops under the Pope.By a mystical star of faith, the People of perfection under the leadership of the bishops join themselves to the apostolic faith. The pastoral ministry of the b ishops is to safeguard the People of God in the truth. The teachers are not higher up the word of God, they serve it.This deposit is the doctrine and the teaching that Jesus designate to his Apostles when he taught and directed them to take it erupt to all nations. (Mt. 2816-20) They, in turn handed it down to their replacings. (Mt 2820)The deacons were instrumental in this fetching it to the streets. Jesus did not hold a Saturday night revival. He went out to the people. He sent His disciples out to reach the masses. The Church began because the disciples were out doing common things in the community.The source of the deposit of faith is Jesus. It began in his teaching of the Apostles, as he prepared them to teach to all nations.The Apostles knew that the teaching they received from Jesus and that they handed on was the Word of God. It was the Word of God put into pliable form by Jesus and handed on by through apostolic teaching. Knowing this could not be more important for the self-identity of ordained ministers today. It is the primary duty of all the ordained, to hand on this Word of God to the faithful without straying from Church teaching. It is the Deposit of Faith.The charge to see to this reliability in teaching the Deposit of Faith is contained in the rite of society of all men of Holy Orders.In the Profession of Faith which all clergy take before ordination, and again whenever they take up an office in the Church, the same is affirmed With firm faith, I in addition believe everything contained in the Word of God, whether written or handed down in Tradition, which the Church, either by a solemn judgment or by the so-so(predicate) and universal Magisterium, sets forth to be believed as divinely revealed.I also firmly accept and hold each and everything definitively proposed by the Church regarding teaching on faith and morals.Moreover, I adhere with religious submission of testament and intellect to the teachings which either the Roman pon tiff or the College of Bishops enunciate when they recital their authentic Magisterium, even if they do not intend to proclaim these teachings by a definitive act. Apostolic Letter Motu Proprio AD TUENDAM FIDEMThis is the all-encompassing life history of the Church. It is the whole of Tradition. It includes the full trifecta of Word, Sacrament, and Charity. The implication of unity of mastication with the bishops as successors of the Apostles, and with the Successor of Peter as head of that College is very important. Apart from that communion, there is no full and complete fulfillment of Christs command to preach, baptize, and make disciples of all men.The enduring Diaconate brings back to the church the full fold of active apostolic ministries. Deacons are ordained to function in word, charity and service in communion with the bishop and priests in the communication of the Word in the celebration of the sacraments and obligation to supplicant and to minister through action and service.The Deacons role in Sacred sacrament of the Eucharist is also important. The parish sees a part of the deacons ministry from the altar this part of his ministry flows out of a result of his other ministries of charity and service to the parish and community.Deacons have al personal manners been called to serve to be the presence of Jesus, to be in touch with the community. By the way he lives his life the deacon puts service into action and makes Jesus Christ visible to the world all while teaching and protecting the faith handed down from apostles.